| EQUILIBRIA | • equilibria n. Plural of equilibrium. • EQUILIBRIUM n. a state of intellectual or emotional balance. |
| UBIQUITARIAN | • ubiquitarian n. (Christianity) Any of a group of Lutherans who held that the body of Christ was present everywhere at all times. • UBIQUITARIAN n. one who believes that Christ's body is everywhere, not just in the Eucharist. |
| ACQUIRABILITY | • acquirability n. (Rare) The quality of being acquirable; attainableness. • ACQUIRABILITY n. the ability to be acquired. |
| DISEQUILIBRIA | • disequilibria n. Plural of disequilibrium. • DISEQUILIBRIUM n. loss or lack of equilibrium. |
| EQUILIBRATING | • equilibrating v. Present participle of equilibrate. • EQUILIBRATE v. to bring into or keep in equilibrium. |
| EQUILIBRATION | • equilibration n. The formation, or maintenance, of an equilibrium. • EQUILIBRATION n. the act of equilibrating. |
| NONEQUILIBRIA | • nonequilibria n. Plural of nonequilibrium. • NONEQUILIBRIUM n. lack of equilibrium. |
| UBIQUITARIANS | • ubiquitarians n. Plural of ubiquitarian. • UBIQUITARIAN n. one who believes that Christ's body is everywhere, not just in the Eucharist. |
| DISEQUILIBRATE | • disequilibrate v. (Transitive) To bring out of a state of equilibrium; to unbalance. • DISEQUILIBRATE v. to put out of balance. |
| EQUILIBRATIONS | • equilibrations n. Plural of equilibration. • EQUILIBRATION n. the act of equilibrating. |
| ACQUIRABILITIES | • ACQUIRABILITY n. the ability to be acquired. |
| DISEQUILIBRATED | • disequilibrated v. Simple past tense and past participle of disequilibrate. • DISEQUILIBRATE v. to put out of balance. |
| DISEQUILIBRATES | • disequilibrates v. Third-person singular simple present indicative form of disequilibrate. • DISEQUILIBRATE v. to put out of balance. |
| EQUIPROBABILITY | • equiprobability n. The state or condition of being equiprobable. • EQUIPROBABILITY n. the quality of being equiprobable. |
| UBIQUITARIANISM | • ubiquitarianism n. The beliefs of the ubiquitarians. • UBIQUITARIANISM n. the Lutheran doctrine that holds that Christ is no more present in the elements of the Eucharist than elsewhere, as he is present in all places at all times. |