| BIOCENTRISMS | Sorry, definition not available. |
| COENOBITISMS | • COENOBITISM n. the state of being a coenobite. |
| COMBUSTIBLES | • combustibles n. Plural of combustible. • COMBUSTIBLE n. something able to be burned. |
| CORYBANTISMS | • CORYBANTISM n. the rites associated with corybants. |
| CUSTOMISABLE | • customisable adj. Alternative spelling of customizable. |
| OBJECTIVISMS | • objectivisms n. Plural of objectivism. • OBJECTIVISM n. the doctrine that reality is real. |
| OBSCURANTISM | • obscurantism n. A state of opposition to human progress or enlightenment. • obscurantism n. Deliberate obscurity or vagueness. • OBSCURANTISM n. opposition to the spread of knowledge; deliberate vagueness or abstruseness. |
| OBSCUREMENTS | • obscurements n. Plural of obscurement. • OBSCUREMENT n. the act of obscuring. |
| SABERMETRICS | • sabermetrics n. (US) The analysis of baseball, especially via its statistics. • Sabermetrics n. Alternative letter-case form of sabermetrics. • SABERMETRICS n. the statistical analysis of baseball data. |
| SALTIMBANCOS | • saltimbancos n. Plural of saltimbanco. • SALTIMBANCO n. (Italian) a mountebank, a quack. |
| SALTIMBOCCAS | • saltimboccas n. Plural of saltimbocca. • SALTIMBOCCA n. (Italian) an Italian dish of rolled slices of meat and ham, with cheese and herbs. |
| SCAMBAITINGS | • SCAMBAITING n. the practice of pretending to fall for online scams in order to waste the time of the perpetrators. |
| SEMIABSTRACT | • semiabstract adj. (Art) Not entirely abstract; between abstract and concrete. • SEMIABSTRACT adj. having subject matter that is easily recognizable although the form is stylized. |
| STRABISMICAL | • strabismical adj. Strabismic. • STRABISMICAL adj. of or like a strabismus, a squint, also STRABISMAL, STRABISMIC. |
| SUBJECTIVISM | • subjectivism n. (Metaphysics) The doctrine that reality is created or shaped by the mind. • subjectivism n. (Epistemology) The doctrine that knowledge is based in feelings or intuition. • subjectivism n. (Ethics) The doctrine that values and moral principles come from attitudes, convention, whim, or preference. |